American Sabbatical 84: 4/3/97
Emerald Coast
			
			
4/3.. Emerald Coast.
		
		It was a Tallahassee morning, and we needed to stock up on a couple of items before we rolled
		overhill. Art supplies. I was down to last pages in yet another
		watercolor notebook, so we scoped out that scene. Not a hot spot
		for artists, apparently, but we did find one outlet, with the
		usual art students behind the counter.
		
		You can count on art supply stores to be deviant-friendly environments.
		These kids were a bit spooky, though. When they heard what we
		were up to they said, Wow, just like Easy Rider, huh? Youre
		like old hippies, huh? Not the image Id have chosen to start
		the day with. 
		
		Actually Id started the day with a black e-poem about a car crash,
		from an old buddy in Indiana. Now Im not superstitious. Well,
		actually, I am. Synchronicity is a star I steer by. So Im doing
		warding rituals and thinking hyper-caution today.
		
		In that mood we negotiate the bland burbs of Tallahassee looking
		for the site of a Spanish mission (1600s), and miss the turn three
		times. Im not nervous. Then we climb up into a grove of live
		oaks and chestnuts, filtering the sunlight with their new leaves,
		and lifting our spirits with their crooked reachings and striving
		canopies. I rub my back against an old venerable to do a sketch
		while Peggy does the tour. Gabbling hoards of 4th graders school
		past, animating the dappled grove.
			
			
(Memo #76)
				
			
					 
			April 3 Apalachee Mission San Luis 
					
					
					Who? Florida First People & Spanish missionaries
					
					What? mission and Apalachee village site 
					
					Where? Tallahassee, Florida
					
					When? 1656-1704 A.D.
					
					How? Apalachee request missionaries, Spanish build a chain of
					missions
					
					Topics: Florida mission, Apalachee tribe, culture contact
					
					Questions: Why did the Spanish establish a mission at San Luis?
					What was life like at the mission? How did the Spanish and Apalachee
					get along?
					 
				
						Mission St. Luis 
					
At Santa Barbara, California, we saw one of the missions established
		by Father Junipero Serra. Most of his string of mission communities
		up the coast of California still exist and the buildings are popular
		tourist attraction. Far less known is the string of missions established
		by Spanish missionaries from St. Augustine north along the coast
		and to western Florida. Or the praying towns for Christianized
		Native Americans established by the Puritans in a circle around
		Boston (about where Route 495 is today). None of these has existing
		buildings, only archaeological artifacts.
		
		Mission San Luis was located on a hill in western Tallahassee,
		a ten minute drive from Florida State University. Today the hill
		site has a large 1920s mansion house and outbuildings and huge
		wild oak and magnolia trees on it. It has been a working archaeological
		site since 1983 and there are covered excavation trenches all
		over. Archaeologists are greatly helped in their work on San Luis
		by the Spanish documents and maps which describe the mission and
		events there. There is a walking tour with bulletin boards spaced
		along it. A Spanish colonial dwelling and an Apalachee house have
		been reconstructed. The villages large central plaza is outlined
		by a circular roadway. The large palisaded and moated Spanish
		fort is outlined in white stones as are the Catholic church and
		the Apalachee council house.
		
		DeSoto was in the area in the 1500s and saw the agricultural
		Appalachee village of Anhika nearby. The Apalachee were one of
		many North American tribes to welcome Europeans. The group requested
		missionaries. Archaeologists suggest that the Apalachee wanted
		Spanish goods and that the chief may have needed Spanish help
		to support his authority. For their part, the Spanish were eager
		to get agricultural products from the tribe to provision St. Augustine
		and extend their string of missions. Missionaries from St. Augustine
		visited in 1608, and in 1633 the first Mission (San Luis de Jinacayca)
		was established. However, an uprising in 1647 (much like the Great
		Pueblo Revolt later in the century) destroyed churches and killed
		the Spanish deputy governor, his family, and three priests. In
		1656 a new Mission San Luis (consisting of Spanish church and
		large Apalachee village) was established here which became the
		center of an active Spanish province (there were 14 missions in
		the Tallahassee area) with its own Governor. The mission settlement
		had more than 1500 inhabitants (farmers, soldiers, ranchers, craftsmen,
		priests) and there was another Apalachee village two miles away.
		The Spanish claimed the Apalachee were thoroughly Christianized
		by the 1670s. A fort was added in 1690 after the English began
		actively colonizing in Charles Town (Charleston).
				
			
					 
			
					 
					
						Colonial House 
					In 1702 Queen Anns War began in Europe causing fighting between
					the English and Spanish in North America. Both had Native American
					(First People) allies. In 1704 a large English and Creek force
					invaded La Florida and the Spanish burned and abandoned Mission
					San Luis. All that remains VISIBLE today is the plaza (encircled
					by a slightly raised band of earth) and part of the fort. After
					1704 the Apalachee split into two groups, one group went to St.
					Augustine and was later killed. The other headed west. Today the
					Apalachee descendants in Louisiana are trying to get governmental
					recognition as a tribe. 
				
Excavations at San Luis have turned up a wealth of artifacts many
		of which are displayed for visitors. There are: bits of Spanish
		and Apalachee pottery, gun flints, musket balls, rapier blades,
		nails, hardware, hinges, window latches, religious items
		(a crystal cross, part of the baptismal font), jewelry, even thread.
		Cultural contact is shown by glass projectile points and Apalachee
		pottery that uses Spanish elements. Artifacts indicate the trade
		among North American tribes which sent shells north from Florida
		and copper, soapstone, and mica into this area from further north.
		Trade within the Spanish empire is shown by artifacts from the
		Caribbean and Spain.
				
			
					 
			The Mission San Luis buildings are indicated by foundations, wall
					remains, and post hole demarcations (the wooden beams rot in place
					and leave dark circles in the earth which stand out vividly).
					A small rectangular Spanish dwelling (dirt floor, thatched roof,
					wattle and daub walls) has been reconstructed near where they
					found the foundation. Several round thatched Apalachee houses
					and a fence enclosed garden (corn, beans, squash) have been constructed
					near the fort. There are plans to reconstruct the large church
					and the Apalachee council house. 
					
					 
				
						Apalatchee Interior 
					
San Luis has the remains of the largest council house found so far in the Southeast. It was 108 feet in diameter, a huge thatch roofed building supported by massive posts and beams. The roof came down to near the ground, there were wattle and daub walls There was a center fire. This building shows the importance of the site and the influence of the chief. Our guides described life at the mission as we toured, from meals in the priests home to the beautiful Latin hymns sung by Apalachee converts, from ball games on the plaza to pottery making in a shard strewn workshop area theyve excavated.
The Apalachee of Mission San Luis are only one of the many Florida tribes which include the Pensacola, Timucua, Tocobago, Ais, Jeaga, Mayaimo, Calusa, Tequesta, Seminole. First People have been in the Tallahassee area for centuries.
				
			
					 
			
					 
					
						Lake Jackson Mound 
					After we toured Mission San Luis, we drove several miles to the
					Lake Jackson Mounds State Archaeological Site on the shores of
					the large lake. It was a large ceremonial center from around 100
					ad to 1450 ad, part of what archaeologists call the Southern
					Ceremonial Complex. Two dirt mounds are visible in the park.
					We climbed the larger one, now covered with grass and vines. It
					was perhaps sixty feet tall and thirty yards across at the base.
					It reminded me of the superb Cahokia ceremonial site in East St.
					Louis (with its seventy three earthen mounds dominated by the
					great mound which has a fourteen acre base). Lake Jackson is much
					smaller scale. Historians and archaeologists muse about reasons
					for the earthen pyramids erected by tribal groups throughout the
					Southeast and Mississippi Valley. It could be simple longing for
					elevation. It was lovely to be on a high hill after days of driving
					through the swampy flatlands of Florida! 
				
			
4/3.. cont.
		
		As long as were going backwards down the tunnel, we point our time machine at the Jackson Lake
		Mounds, circa 1000 AD, down JoeBob Drive, or some such. The streets
		in these Southern towns seem to require two nominatives: Lucy
		Maude Ave., or Edwina Percy St., or.. but you get the idea. Kind
		of like boat names Downeast.
				
			
					 
			The Mounds were a mixed excitement. Three grassy lumps in a shady
					grove of chestnuts, one maybe 80 feet tall, and steepsided. The
					requisite mounted text made the usual noncommittal statements
					about the mound-builders. We dont know why they built these
					mounds... 
					
					
					Because its so blessed FLAT around here, mumbled Peggy. And
					the noisy delights of school kids on holiday tripped us up and
					made the leaves rattle. So why were the 4th graders being herded
					dutifully through descriptions of Spanish colonial posthole pentimenti
					and other archeological fascinations on holiday week? Some sort
					of booby prize for good behavior? We broke bread and oranges and
					ruminated onward.
					
					 
				
						Climbing the Mound 
					
West of the capitol, the panhandle can be quite lovely. We struck
		west-south-west to avoid the interstate, intending to rejoin the
		coast around Panama City. Skirting Lake Talquin and crossing the
		Oklochonee River, we passed pairs of men engaged in the native
		wand ritual. Floridians are either born with fishing rods in hand,
		or the magic implements are pressed into their clutch on babys
		first new moon by local witch doctors. I dont think we saw a
		single roadside puddle in the state without its resident ritualists,
		usually in pairs. A bonding thing perhaps.
		
		The other team sport down here is congregating in His name. JESUS
		SUFFERED FOR YOU. Hand painted homily, movable type sign message,
		mega-billboard blazoning, bumper sticker attestation, THE WORD
		is proclaimed everywhere you turn. When a carful of natives beeps
		past, all pumping their fists in solidarity, I assume its because
		of OUR stern-message: GRACE HAPPENS. At least I think thats what
		they mean. JESUS WEPT.
		
		The sanctified billboards in south Florida invariably show doting
		grandparents dandling babes: LIFE IS IMPORTANT AT OUR AGE. Anti-abortion
		messages, subtle or otherwise, grace the illuminated signs of
		roadside churches across the South. IMPEACH EARL WARREN signs
		are long gone, and the stars and bars dont fly as frequently,
		but babykilling is still a hot button below the frostline.
		
		Im guessing, but I suspect that the evergreen hardwoods.. magnolias,
		live oaks and that lot.. only thrive where the frost doesnt get
		into the ground. No mud season, and green holly for Christmas.
		But some of them do shed their leaves in the Spring, when new
		leaves replace them. So in this time of resurrection and renewal,
		bushy balls of that old pagan mistletoe hang dark and dense in
		the pale green canopies of the holy oaks. It feels more like Spring
		here in North Florida, instead of an endless Summer. The woods
		in the western panhandle are losing that sub-tropical frondy-ness,
		and are lushening up with deciduous undergrowth.. like kudzu.
		That pre-Honda Japanese invasion.
		
		Still cautiously watching the temp gauge and the miles per, we
		crest a small rise out where pine woods begin to line the roads
		again. The traffic has thinned to an occasional log truck, with
		feller-bunched harvests in the bunks and a trail of bark and branch
		chunks bouncing behind, and we can see way down a long corridor
		to a crossroads with a mom-and-pops gas and grocery. Suddenly
		theres a reflective flash and a puff of smoke, and as the camera
		focuses in people are running across the roadway. Two cars are
		crumpled together at the intersection.. pump the brakes.. slow
		swinging wide of a woman waving us round... and a closeup of the
		shock-frozen faces of two elderly women, and the rear ends of
		men leaning into the backseat of one car. Plenty of visibility
		in all directions. One of those freak accidents, maybe. Hope that
		was our crash karma for the day. The locals wave us past, and
		we slowly fade into the distance.
		
		The road is all torn up at the Apalachicola, where the river is
		bounded by cypress swamps, and a new cement pylon causeway is
		under construction. We pass on into Central Time without skipping
		a beat. We are now due south of Cincinnati. And into clearcut
		country. Pine plantation again, and where its been scalped the
		white sandy ground looks like a desert. There are pot hole lakes
		and ponds every mile or so, but the water-table is way down, and
		the cracked and rimed perimeters make me wonder if thats the
		result of drought, or no trees to maintain water-retention?
		
		Now the north-south crossroads are full of highspeed automotion,
		and we opt to carry on west a ways on our quiet road, past Panama
		City, before heading to the beach. Well.. it doesnt make any
		difference. When we do join the flow, we realize that everyone
		in Alabama is hurtling across the panhandle to get at the Gulf-side
		delights. Its still Spring Break, kids. All the partying doesnt
		happen in South Florida.
		
		We strike the Yahoo and Eehaw at Panama City Beach and its wall
		to wall exposed flesh and beer coolers. Seas of young adults surging
		across the beachroad from burger outlets to highrise motels. The
		sky is covered in high overcast and theres half a gale blowing
		in off the Gulf, but the cresting emerald waters are solid with
		bobbing youth. Looks like a run of capelin hurling themselves
		on the beach to spawn. Thats probably in some minds out there,
		too.
		
		Laguna Beach. Sunnyside. Hollywood Beach. Another coastal boom
		strip. Some hurricane must have scourged this coast in recent
		years, because there are whole stretches where the palmettos are
		just re-fronding, the scrub woods are all cockeyed, and the houses
		are all brand new. Grinning contractors in every drive. All the
		ambiance of Topsail Island.
		
		The new construction all shares a certain flavor, similar shapes
		and color-schemes, as though by ordinance. The cottages tend
		to be square in plan and vertical in elevation, as if craning
		to get a sea view. Most buildings are capped with little mansard-roofed
		cupolas, or top stories, with colored tin (or plastic?) roofs.
		These gaudies are sided in faux board and batten. The Taco-Bell
		look. Pale lime, taupe, faded salmon, off-yellow, Mediterranean
		blue, and Spanish tile orange, are the approved colors. Clustered
		in planned angularities around little lagoons and inlets, its
		all very charming.. and sterile as a burn ward.
		
		The beaches beyond are spectacularly white against that unbelievable
		green, with stunted pines holding the dune brows together. PICKING
		SEA-OATS PROHIBITED. I wouldnt know an endangered sea-oat, if
		I was served one. I think all those cement seahorses are to blame.
		
		Wed foolishly thought to find a motel room or campsite on a quiet
		stretch of sandy interlude. HAH. The Owl driver was getting tired
		and short-tempered, and the navigator was muddled and confused.
		Words were spoken hastily. Hey, it was a great party. We pulled
		into a public access lot to cool off. I go chat up a FedEx driver
		who has stopped to use the public, and I hear tires spinning out
		the lot. Look, and theres a little red Festiva, with a blue bumpersticker,
		making smoke upcountry. A moment of doubt and pain. Then I see
		the Owl, and Peggy, still sitting in the shade. Whoo.
		
		The Owl crew go barefooting in the fine sparkling sand, and soak
		our trousers in the surges. The beach actually squeaks underfoot,
		utterly unlike the shellfragment beach on Longboat Key. This is
		pure silica, and the daytrippers look broiled, even in the overcast.
		A skin-eating shore.
		
		Food. We decide. And wheel into a 60s style diner all in highgloss
		aluminum and neon. Goldies on the flip-panel jukes. WWII vintage
		Coke ads. Everything absolutely authentic reproduction, down to
		the harp-squiggle deco on the fake formica. The prices were contemporary,
		and the hush puppies frozen. But we stopped grumbling, and smiled
		at the absurdity. We were about the only vintage couple in the
		place. Felt like Odysseus returned. A dog in the parking lot even
		wagged his tail.
		
		Then we researched the accommodation market in Seaside and Grayton
		Beach. Called farther west for Super8 and Motel6 rates and availability.
		Nope. Even the down-at-heel joints were full, or outrageous. Fun
		time in Holiday City. We made up our minds to push on to the military
		environs of Pensacola for a dufflebag special, when we spotted
		an EconoLodge just under the causeway bridging the inlet to Choctawatchee
		Bay.. and it was cheap. We uncoiled and stretched out flat.